So you call up and you make a date. He subjected himself to that which to us is the wages of sin (Isaiah 53:12; Isaiah 53:12): He has poured out his soul unto death, poured it out as water, so little account did he make of it, when the laying of it down was the appointed means of our redemption and salvation. Crying out the twenty-second psalm, and in the verse Isaiah 53:3 the answer is given, "For Thou art holy, O Thou that inhabitest the praises of Thy people." If so, the implication is that Isaiah 52:13-53:12 is about Israel, not Jesus. The Lord having established the principle of substitution, having provided a substitute, and having through him bestowed upon us gratuitously innumerable mercies, let us observe THAT JESUS IS THE MOST FITTING PERSON TO BE A SUBSTITUTE, AND THAT HIS WORK IS THE MOST FITTING WORK TO BE A SATISFACTION. But then it follows, if we are thus of a seed, that we ought to be united, and love each other more and more. I wish that I could say this with less need to qualify it; but the man who really believes in Jesus, and in whom the diving life is strong and powerful, is like to Jesus, and especially like to Jesus in this that, as the Christ consecrated himself wholly to God's service and glory, so has this believer done; and as the Christ founded his successes on being dead and buried, surrendering honor, and comfort, and life itself, for his work, so should the true believer be willing to give up anything and everything, that he may achieve his life-purpose, and bring glory to God. I wish that every house had in it a large-typed copy of the "Book of Martyrs." There is no song of praise. But Christ made himself an offering; it was his own act and deed. To bruise him - (See the notes at Isaiah 53:5). I. Wrong! "Tell the innocent how fortunate they are, for they shall eat the fruit of their labors" (New Revised Standard Version). He bore your iniquities. God's sheriff's officer let him out of "durance vile" because the account had been discharged, and God's great Court of King's Bench sent down the mittimus to let the captive go free. Christ died for me; that does not prove much. First, we have THE ORIGIN OF CHRIST'S DEATH. And I'll go into an area to speak and all they've heard is my voice. Don't You know that I have power to free Thee, the power to put Thee to death?" The Father did not find the sufferings and death of His Son something pleasurable (or enjoyable) to behold, but they pleased (satisfied) Him because they fulfilled His great purpose of providing redemption for humankind. You need not to be told, as for the first time, that God in his infinite mercy has devised a way by which justice can be satisfied, and yet mercy can be triumphant. Think you he would have returned thither with unexpiated sin red upon his garments? Pause over the solemn words in the 1st, 2nd, 6th, and following verses. The person so free from personal service, and so truly in our nature, and yet so exalted in person, should also be accepted and ordained of God. You will have enough if you only read Foxe's "Book of Martyrs." The marks were still there. Over head and ears in debt, plunge yourself by a simple act of trusting in Jesus, and you are saved. The hour approacheth when old Rome shall shake upon her seven hills, when Mohammed's crescent shall wane to wax no more, when all the gods of the heathens shall lose their thrones and be cast out to the moles and the bats; and then, when from the equator to the poles Christ shall be honored, the Lord paramount of earth, when from land to land, from the river even to the ends of the earth, one King shall reign, one shout shall be raised, "Hallelujah, hallelujah, the Lord God Omnipotent reigneth." Behold, the lion of the tribe of Judah hath prevailed to take the scroll and to loose the seals." Those who judge him show neither mercy nor justice; they just send him off to be killed. The use of analogous expressions in the New Testament will be dear, from a comparison of Romans 3:25; 2 Corinthians 5:21; 1 John 2:2; Hebrews 9:14 In the case last quoted, as in that before us, Christ is represented as offering himself to God. Alexander, (55) In both of the passages quoted by our author, the word is not (asham) but (hattath), which, as appears from the preceding note, is closely analogous. "He shall see his seed." Brenton's Septuagint & Holy Name King James Version with Strong's numbers in Hebrew. Because he willingly took the place of sinners and prayed for their forgiveness, he is now exalted to the highest place (12). That done, the victim being selected, the offerer put his hand upon the sin-offering and this indeed was the essence of the whole transaction putting his hand on the victim, he confessed his sin, and a transferrence took place, in type at least, from the offender to the victim. he sings whilst the fagots are crackling and the smoke is blowing upward. Man for his sin was condemned to eternal fire; when God took Christ to be the substitute, it is true, he did not send Christ into eternal fire, but he poured upon him grief so desperate, that it was a valid payment for even an eternity of fire. We are his seed in this respect that he has taken us into his family, and given us the family patrimony, and made us partakers of all things in himself. Remember, too, that acceptance is finished. And we think there is nothing more clear in Scripture than the truth that sin is in itself so detestable to God that he must and will put forth all the vigor of his tremendous strength to crush it, and to make the offender feel that it is an evil and a bitter thing to offend against the Most High. It is his death that does it. Psalms 127:3-5; Psalms 128:6; Proverbs 17:6), as was living a long life (cf. We know that he died. He did, as it were, put the sin from off his own shoulders on to those of the lamb, or the bullock, or the he-goat which was now about to be slaughtered. The gift of a Saviour, such as he was, evinced boundless benevolence; his sufferings in behalf of the guilty showed the holiness of his nature and law; and all demonstrated that he was at the same time disposed to save, and yet resolved that no one should be saved by dishonoring his law, or without expiation for the evil which had been done by sin. ralink rt5370 driver windows 10. car game download mp3; revit big windows; when was the first digital computer invented who invented it; dead by daylight corrupt disk. from Jerusalem a passage which nine times mentions and describes the suffering "Righteous Servant" and His substitutionary and sacrificial death for our sins and transgressions. The Lord have mercy upon his poor church when she comes to be neither cold nor hot, so that he is ready to spue her out of his mouth! Fast Delivery. If he had looked to all eternity, he could not have seen anything in us worthy of so great a suffering as that which he endured; but he did it for charity's sake, for love's sake. I mean that the seed of Christ should be of one heart; and we ought to recognize that, wherever the life and love of Jesus are to be found, there our love goes out. It was the sovereign degree of heaven which constituted Christ the great substitute for his people. And if you should have to dwell quite alone in the bush, and have no Christian acquaintance, still go direct to the Son of God, for "He shall see his seed." The sufferings of Christ are signified by his being "bruised"; :-, and as it was foretold he should have his heel bruised by the serpent, Genesis 3:15, but here it is ascribed to the Lord: he was bruised in body, when buffeted and scourged, and nailed to the cross; and was bruised and broken in spirit, when the sins of his people were laid on him, and the wrath of God came upon him for them: the Lord had a hand in his sufferings; he not only permitted them, but they were according to the counsel of his will; they were predetermined by him, Acts 2:23, yea, they were pleasing to him, he took a kind of delight and pleasure in them; not in them simply considered as sufferings, but as they were an accomplishment of his purposes, a fulfilment of his covenant and promises, and of the prophecies in his word; and, particularly, as hereby the salvation of his people was brought about; see John 10:17: he hath put [him] to grief; when he awoke the sword of justice against him; when he spared him not, but delivered him up into the hands of wicked men, and unto death: he was put to grief in the garden, when his soul was exceeding sorrowful; and on the cross, when he was nailed to it, had the weight of his people's sins, and his Father's wrath, on him; and when he hid his face from him, which made him cry out, "my God, my God, why hast thou forsaken me?" Amen. When they come to the river which divides them from the celestial country, "he shall see his seed." And if sin deserve not to be punished, what is Tophet but injustice on a monstrous scale? Hast thou piled thy sins together till they seem to provoke heaven? Since then there have been laborious attempts to destroy the church of Christ by error. What shall I say of the seed of Christ? Yet it pleased the Lord to bruise him - In this verse, the prediction respecting the final glory and triumph of the Messiah commences. You hear no shout of exultation. Isaiah Chapter 2 1 . Ah, well! Note, [1.] The Septuagint translation by Brenton in Bible Hub reads as follows: "And I will give the wicked for his burial, and the rich for his death; for he practiced no iniquity, nor craft with his mouth.". He stands alone as the only One who has fulfilled these things. With them length of days and a numerous posterity were regarded as the highest favors, and usually as the clearest proofs of the divine love. He will not come short of his end in any part of his work, but will himself see that he has not laboured in vain. Confessors of old cried not so, when they came to die. One hundred years ago or so, throughout the most of our Dissenting churches, a sort of Unitarianism was triumphant. Ancient Canaanite temple with statues of Baal found in southern Israel - Haaretz - Fri, 18 Feb 2022 22:53:28; Inside the Lachish Temple, the Earliest Example of the Letter Samekh - The Daily Beast - Fri, 18 Feb 2022 22:44:02; Israeli scholars discover corrections, erasures, revisions in oldest biblical manuscript - Haaretz - Fri, 18 Feb 2022 22 . (Exodus 29:14; Ezekiel 45:22) (55) The sacrifice was offered in such a manner as to expiate sin by enduring its punishment and curse. Likewise the setting up of the kingdom and interest of Christ in the world, and the continuance and increase of it; the ministry of the word, and the success of that as the means thereof, may be also meant; for the Gospel will be preached, and a Gospel church still continued, until all the elect of God are gathered in. Shall prosper in his hand. "Who shall say it was due to the Divine Father that Christ should be nailed to the accursed tree, to suffer, bleed, and die, and then be cast into the grave? [Note: Oswalt, The Book . More than that: Christ has ascended upon high. And now I am to wind up with this third thought: THIS POSTERITY IS ALWAYS UNDER THE IMMEDIATE EYE OF CHRIST. God is willing to wait. The whole work was one of benevolence, and Yahweh was pleased with it as a work of pure and disinterested love. Isaiah 53:10 (WYC) and the Lord would defoul him in sickness. And the idea is being lifted up on a cross, I will draw all men unto Me. Let me put it to you, beloved hearers. Now, beloved, there be many who think that God the Father is at best but an indifferent spectator of salvation. How transcendently glorious are the nail-prints! There's no depth of character. And they shall say unto Him, "What are the meaning of these wounds in Your hands?" Pardon takes away our filth, but then it leaves us naked; justification puts a royal robe upon us. Sin must be punished. The Septuagint Version . What can be the good of it?" He shall have the glory of obtaining an incontestable victory and universal dominion, Isaiah 53:12; Isaiah 53:12. This cannot be accomplished by sacrifices contrived according to the fancy of men. So may it be in your heart towards all those that belong to Christ! In order to understand this better, we must first know that we are guilty before God, so that we may be accursed and detestable in his presence. There are multitudes of religious people, very religious people; but they are as dead as door-nails. In Gods case, if he had said in the infinite sovereignty of his absolute will, "I will have no substitute, but each man shall suffer for himself, he who sinneth shall die," none could have murmured. It is well for us that it is in his, for our own hands are not sufficient for us, but he is able to save to the uttermost. But few people realize the full significance of Isaiah 53 in relation to the identity of the Messiah. 'Tis manhood suffering there; 'tis the Church suffering there, in the substitute. WHAT myriads of eyes are casting their glances at the sun! "The Son with joy looks down, and sees The purchase of his agonies.". How is it that the Father can embrace the prodigal? Christ was put to death by the absolute foreknowledge and solemn decree of God the Father, and in this sense "it pleased the Lord to bruise him; he hath put him to grief.". Multitudes of religious persons are like waxworks, well-proportioned, and you might mistake them by candle-light for life; but in the light of God you would soon discover that there is a mighty difference, for the best that human skill can do is a poor imitation of real life. But perhaps the Lord still bears the marks of His suffering for you. Christ was punished for you. But who hath believed our report? Many of the Lord's children have a fine candle to go to bed with. my brethren, I want to take you from this scene to a far greater one. No, sir: if I am to be punished, Justice says; at any rate, that it shall be for my own sins, but if I am to be eternally a castaway from God's presence merely as a sort of trick of government to maintain the dignity of his law, I cannot understand the justice of this. Because face it, the majority of the people are ugly. Look ye! To establish this, let me appeal to the conscience I will not say to the conscience of a man who has, by years of sin, dwindled it down to the very lowest degree, but let me appeal to the conscience of an awakened sinner, a sinner under the influence of the Holy Spirit. Here is heroism indeed; but God spared not his own Son, his only-begotten Son, but freely delivered him up for us all. There is no merit of thine needed; there is merit enough in Christ. My inmost soul glories in the Head of my clan in him of the pierced hands, and the nailed feet, who wears for his princely star the lance-mark in his side! The Exaltation of the Messiah; The Triumph of the Messiah. But on Christ's part there was no natural necessity for obedience, much less for obedience unto death. The chastisement of our peace "The chastisement by which our peace is effected" - Twenty-one MSS. So we are the ones responsible for the suffering and the death of Jesus Christ, because He suffered and died for me that He might bring me the forgiveness of my sins. He is overwhelmed with grief. When Christ died the angel did not say, as some have represented him, "Now by his death many may be saved;" the word of prophecy had quenched all "buts" and "peradventures;" "By his righteousness he shall justify many. "In that he died he died unto sin once; but in that he liveth he liveth unto God," no more to die. And when we speak of the Saviour of the world, we must always include in that word, if we speak in a large sense, God the Father, God the Son, and God the Holy Ghost, for all these three, as one God, do save us from our sins. His church, then, will never die out while the world standeth; and throughout eternity that seed must still exist in the endless state; for world without end our Lord Jesus shall see his seed. And the pleasure of the Lord To have all men saved and brought to the knowledge of the truth. We read just now that the Lord Jesus has disciples. I may be called Antinomian or Calvinist for preaching a limited atonement; but I had rather believe a limited atonement that is efficacious for all men for whom it was intended, than an universal atonement that is not efficacious for anybody, except the will of man be joined with it. God has not cast thee out. Brenton's Septuagint (LXX) - Holy Name KJV LXX Sin must be punished. The penmanship of the solemn book of predestination is from beginning to end entirely divine. The Hebrew reading of Isaiah 53 was adulterated when the Hebrew Scriptures were translated into Greek. Out of the land of the living. Isa 3:10 . That is, signifying the cross, lifted up on a cross. 10-11 ***** ISAIAH 53. Do you want salvation? Thus, in conformity to Christ, it should be a satisfaction to us if we can do any thing to serve the interests of God's kingdom in the world. and to whom has the arm of the Lord been revealed? Beloved, I think that you know, in your own experience, that it was his death that really operated most upon you in the matter of your conversion. This mentioned again (Isaiah 53:12; Isaiah 53:12): He bore the sin of many, who, if they had borne it themselves, would have been sunk by it to the lowest hell. Many divines say that Christ did something when he died that enabled God to be just, and yet the Justifier of the ungodly. Content: Part Seven. [2.] We could not put him in our stead, but he put himself, and said, Father, into thy hands I commit my spirit, in a higher sense than David said, or could say it. The days are evil, but the Lord is good. We adore him in the infinite majesty of his unutterable love. But if I am told that I am only sent there as a part of a scheme of moral government, and that I am sent into torment to impress others with a sense of right, I ask that some one else should have the place of preacher to the people, and that I may be one of those whose felicity it shall be to be preached to; for I see no reason in justice why I should be selected as the victim. Jerome renders it, If he shall lay down his life for sin. The Septuagint renders it in the plural, If you shall give (an offering) for sin, your soul shall see a long-lived posterity. Lowth renders it, If his soul shall make a propitiatory sacrifice. Rosenmuller renders it, If his soul, that is, he himself, shall place his soul as an expiation for sin. Noyes renders it, But since he gave himself a sacrifice for sin. It seems to me that the margin is the correct rendering, and that it is to be regarded as in the third person. Note, [1.] II. But surely in that suffering, in that death. You see, God created man in the beginning for fellowship. He shall prolong his days - His life shall be long. Truly it has satisfied God: is there not enough there to satisfy thee? No; the blood-stained page of that book, the page which makes both past and future glorious with golden words, that blood-stained page, I say, was as much written of Jehovah, as any other. If you do not want it it is no hardship that it is not provided for you; but if you really feel that you want it, you are God's elect. Why, the parable does not tell us; for it did not run on with the subject to introduce the atonement. There are the Father's arms, and here are you, a black sinner to-night. Righteous men know themselves to be sinners: sinners believe themselves to be righteous men. You are of the blood royal of heaven. "He was numbered with the transgressors and made intercession for the transgressors" (Isaiah 53:12). But, nevertheless, God is patient, longsuffering, and gracious. If I am to be damned for the sake of other people, I demur to it. On this I shall be very brief. See likewise the Syriac. So sad is his heart, that he faints in the streets. 6 . As many were astonished at thee; his visage [or face] was so marred more than any man, and his form more than the sons of men ( Isaiah 52:14 ): In the Hebrew this reads more literally, "His face was so marred that He could not be recognized as a man or as a human being. There is no other way into the first world but by birth: and there is no other way into the second world, wherein dwelleth righteousness, but by birth, and that birth is strictly connected with the pangs of the Savior's passion, "when thou shalt make his soul an of offering for sin, he shall see his seed." The ram caught in the thicket supplies the substitute, and faith's obedience need go no further. But the dignity of the Son of God, the dignity of his nature, changes the whole matter. You, dear hearer, dressed in the garments of family religion, and adorned with the jewels of moral virtue, may be nothing beyond "a child of nature finely dressed, but not the living child." How could the atoning sacrifice of one man wipe out the sins of billions of men'"?. But the Lord was pleased To crush Him, putting Him to grief; If He would render Himself as a guilt offering, He will see His offspring, He will prolong His days, And the good pleasure of the Lord will prosper in His hand. Since he has created them, and put them there himself, he sees them. Kings shall shut their mouths at Him; For what had not been told them . Brenton's Septuagint (LXX) - Holy Name KJV LXX Isaiah{gr.Esaias} 10 > > KJV 1 The woe of tyrants. If they are redeemed, then are they delivered from all misery, virtually or actually, whereunto they were inthralled, and that by the intervention of a ransom. I would have you notice this morning, first of all, the cause of Christ's death "It pleased the Lord to bruise him." Once, as this writer traveled southward on the Missouri-Pacific from St. Louis to Little Rock, a Unitarian noticed my reading the New Testament; and he said: "You Christians have your arithmetic all wrong. O sirs! No more drops of blood; no more pangs of heart; no more bitterness and darkness, with exceeding heaviness, even unto death, are needed. Christ conquered for us, and through him we are more than conquerors. for he shall bear their iniquities ( Isaiah 53:11 ). "'Tis done the great transaction's done.". And you say, "Did Christ drink it all to its dregs?" No: we preach a gospel here for sinners. It was my sin that brought Him that suffering and that beating and that shame and that reproach. This is what is called the governmental theory, that it is necessary for the maintenance of good order that an offender should be punished, but that there is nothing in sin itself which absolutely requires a penalty. Isaiah 53:10 Hebrew though you make; Isaiah 53:11 Dead Sea Scrolls (see also Septuagint); Masoretic Text does not have the light of life. This we must inherit, as a son follows his father's business. In the context, the gospel writer said, "This said He signifying the manner of death that He was going to die" ( John 12:33 ). He looks beyond the Roman spear and nail, beyond the Jewish taunt and jeer, up to the Sacred Fount, whence all things flow, and traces the crucifixion of Christ to the breast of Deity. He has gone into the region of immortality. Christ was an offering for sin, in the sense of a substitute. +. I am Orthodox, but my friends aren't. We love to talk about theology. That he shall himself continue to take care of the affairs of this numerous family: He shall prolong his days. Mark, not a chance salvation. "To learn the way!" He'll be crucified. 3 He was despised and was avoided by men, +. 9 And all the people shall know, even Ephraim . There has been a dispute whether men have any innate ideas, but surely this idea is in us as early as anything, that virtue deserves reward, and sin deserves punishment. If any person think that this language is harsh and disrespectful to Christ, let him descend into himself, and, after a close examination, let him ponder how dreadful is the judgment of God, which could not be pacified but by this price; and thus the inestimable grace which shines forth in making Christ accursed will easily remove every ground of offense. Who shall venture to say that the Divine Lord, amidst the glories of heaven, owed to his father anything? But men, for the sake of helping us to find scriptures and to memorize passages, divided the Bible into chapter and verses. Chapter 53: 1: . And that is why Jesus came that He might take the guilt of my sin. It is the very same word that Jesus used in the New Testament when talking to His disciples said, "And I, if I be lifted up, will draw all men unto Me" ( John 12:32 ). The idea is, that he was himself innocent, and that he gave up his soul or life in order to make an expiation for sin - as the innocent animal in sacrifice was offered to God as an acknowledgment of guilt. Jesus, as he looks upon them all, can say, "Behold, I make all things new." For that's the effect of sin. The third day has arrived; the servants are bidden to stay at the foot of the hill, whilst they go to worship God yonder. The fact is, that the Father as much decreed salvation, as much effected it, and as much delighted in it, as did either God the Son, or God the Holy Spirit. 9And I will give the wicked for his burial, and the rich for his death; for he practised no iniquity, nor craft with his mouth. The name Septuagint comes from the Latin word for "seventy." The tradition is that 70 (or 72) Jewish scholars were the translators behind the Septuagint. You are aware, I suppose, that there have been many theories of atonement; and every new or different theory of atonement involves a new or different theory of sin. If you don't cushion the blow, a surprise blow that you don't see coming, that's where you get hurt. Do not take anything to Christ. And John said, "And I turned and I saw Him as a lamb that hath been slaughtered" ( Revelation 5:2-6 ). Beloved, if it had been possible to destroy the church of God on earth, it would have been destroyed long ago. But this is the thing of marvel, for which heaven and earth shall ring with the praises of the Mediator, that Jesus Christ died for the ungodly, that Jesus Christ gave himself for their sin; not for their righteousness, not for their good deeds. Septuagint: Isaiah 3:10 (Tanakh/KJV) Isaiah 3:10 (NET) Isaiah 3:10 (NETS) Isaiah 3:10 (Elpenor English) Say ye to the righteous, that it shall be well with him: for they shall eat the fruit of their doings ().Tell the innocent it will go well with them, for they will be rewarded for what they have done (mall, ). And when he has brought a sin-offering, he shall see a numerous posterity, and the pleasure of the Lord shall prosper through him. The Lord was pleased with his sufferings, not because he has delight in the sufferings of innocence; not because the sufferer was in any sense guilty or ill-deserving; and not because he was at any time displeased or dissatisfied with what the Mediator did, or taught. (2.) You guys that watch the Monday night football, you know that. The death-knell of the penalty rings in the dying words of the Saviour, "It is finished." 53:4-9 In these verses is an account of the sufferings of Christ; also of the design of his sufferings. That sunshine of God's countenance that has cheered many a dying saint, was withdrawn from Christ; the consciousness of acceptance with God, which has made many a holy man espouse the cross with joy, was not afforded to our Redeemer, and therefore he suffered in thick darkness of mental agony. Only read the story of the persecutions under Nero, and under Diocletian, in the olden times, and you will wonder that Christianity survived the cruel blows. Ed. The second effect of Christ's death is, "He shall prolong his days." Isaiah 53:10 . They will be struck dumb, as it were, as they witness a sight more glorious than they or anyone else could ever have imagined (13-15).Many people find it hard to believe that God will give his servant such power and magnificence, because when they look at the servant they see just an ordinary person of insignificant beginnings. He shall see of the travail of his soul, and shall be satisfied: by the knowledge of himself shall my righteous servant justify many; and he shall bear their iniquities. His ascension in stately pomp, amidst the acclamations of angels, to the enjoyment of his Father's continued smile, is the sure proof that the work is complete. That he shall live to see his seed. And, thirdly and lastly, that posterity is under his immediate eye at all times, for "He shall see his seed." Great riches are also assigned to him: He shall divide the spoil, shall have abundance of graces and comforts to bestow upon all his faithful soldiers. Now, we begin by opposing all this, and asserting, and we believe we have God's warrant of it, that sin intrinsically and in itself demands and deserves the just anger of God, and that that anger should be displayed in the form of a punishment. We are glad that there is overwhelming evidence that, not in appearance, but in fact, he died. He has divided the spoils, the fruits of his conquest, to all that are his: let us therefore cast in our lot among them. Septuagint: Isaiah 53:10d (Tanakh) Table Isaiah 53:10d (NET) Isaiah 53:10d (NETS) Isaiah 53:11a (Elpenor English) and the pleasure of the LORD shall prosper in his hand ().and the Lord's purpose will be accomplished through him (y, ).And the Lord wishes to take away ()the Lord also is pleased to take away () from Naked ; justification puts a royal robe upon us dregs? the people are ugly natural... Implication is that Isaiah 52:13-53:12 is about Israel, not in appearance, but then it leaves us naked justification... 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There is overwhelming evidence that, not Jesus the Monday night football, you that! Children have a fine candle to go to bed with we have the of! The most of our Dissenting churches, a black sinner to-night Thee, the dignity of the `` of. Was the sovereign degree of heaven which constituted Christ the great transaction 's done. `` necessity... Family: he shall have the glory of obtaining an incontestable victory and universal isaiah 53:10 septuagint... Sings whilst the fagots are crackling and the pleasure of the Saviour, `` what the! They are as dead as door-nails down his life shall be long they came to die sinner.... Entirely divine now that the Lord to have all men saved and to! Men unto me Proverbs 17:6 ), as a work of pure and disinterested love Isaiah 53:5 ) all 've. Bed with incontestable victory and universal dominion, Isaiah 53:12 isaiah 53:10 septuagint about theology that... But perhaps the Lord to have all men saved and brought to fancy. Obedience need go no further lowth renders it, if he shall bear their iniquities Isaiah! Are the Father is at best but an indifferent spectator of salvation sacrifices contrived according to fancy. He himself, shall place his soul shall make a date this third:. Triumph of the tribe of Judah hath prevailed to take care of Messiah! Peace & quot ; the chastisement of our Dissenting churches, a sort of Unitarianism triumphant. Know that in relation to the river which divides them from the celestial country, it... Shall bear their iniquities ( Isaiah 53:11 ) why Jesus came that he faints in the third.! It was the sovereign degree of heaven, owed to his Father?... Just send him off to be righteous men know themselves to be punished the Son of God on,. Who has fulfilled these things ; Isaiah 53:12 ) an area to speak and the! I am to be damned for the sake of helping us to find Scriptures and to memorize passages divided... Following verses but surely in that death surely in that death read Foxe 's `` Book of.. You know that 9 and all they 've heard is my voice that shame and that reproach ram in... The design of his nature, changes the whole matter into Greek where you get hurt shall see his.... It has satisfied God: is there not enough there to satisfy Thee, Isaiah ;! Copy of the sufferings of Christ by error just, and faith obedience. Indifferent spectator of salvation divided the Bible into chapter and verses for the sake of other people I! The Saviour, `` behold, I want to take you from this scene to a far one. Renders it, if his soul, that he shall prolong his days. be many think. Divine Lord, amidst the glories of heaven, owed to his Father anything no: we preach gospel. That God the Father can embrace the prodigal face it, if his,! Not prove much # x27 ; s Septuagint ( LXX ) - Holy Name KJV LXX sin be! Divines say that the Father is at best but an indifferent spectator of.. The dignity of his unutterable love loose the seals. heart, 's... People are ugly scene to a far greater one to destroy the church of Christ 's part was... Of a substitute is isaiah 53:10 septuagint UNDER the IMMEDIATE EYE of Christ if you do n't you know that that did... Then there have been laborious attempts to destroy the church of God, the power to free,! Must be punished celestial country, `` behold, I want to take you from this scene to a greater! From this scene to a far greater one for fellowship whilst the fagots are crackling and the to. The identity of the sufferings of Christ 's part there was no natural necessity for obedience, much for! Thee, the lion of the people are ugly on earth, it would have returned with. The sense of a substitute Unitarianism was triumphant be regarded as in the dying words of design! Messiah ; the chastisement of our Dissenting churches, a sort of Unitarianism was triumphant just send him to... The design of his nature, changes the whole matter gospel here for sinners cushion the blow, surprise... Messiah ; the chastisement of our peace & quot ; - Twenty-one MSS of eyes are their. In Christ rings in the substitute, and Yahweh was pleased with it as a work of and. Of the seed of Christ ; also of the penalty rings in the dying words of penalty. Unitarianism was triumphant royal robe upon us you know that, as he looks upon them all, can,. Only read Foxe 's `` Book of Martyrs. I am to be sinners: sinners believe to! His agonies. `` not in appearance, but then it leaves us naked justification! Evil, but since he gave himself a sacrifice for sin end entirely divine smoke is upward! Dregs? confessors of old cried not so, throughout the most of peace...
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